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    , 30-12-2020

    romans 8:1 commentary

    He casts His mantle upon us, and we are clothed; for He is the glorious Savior, blessed for ever.’ This union was typified under the law in the person of the high priest, who carried on his breast the twelve stones, on which were engraved the names of the twelve tribes of the children of Israel; so that, when he appeared before God, all the people appeared in him, thus showing that all believers are before God in Jesus Christ, their great High Priest. Their union with Him is the source of that spiritual life by which they are quickened together with Christ, and from which they derive their justification, their sanctification, and consolation. There is therefore now no condemnation to them which are in Christ Jesus. — These words not being found in all the manuscripts, are considered by some as spurious. He now comes to speak of deliverance and liberty, in opposition to the state of guilt and bondage described in the latter part of the preceding chapter; resuming the thread of his discourse, which was interrupted, Romans 7:7. Christ Jesus. It may be joined either (1.) 4. (2) The fruits of the Spirit, or effects of sanctification, which are begun in us, do not ingraft us into Christ, but declare that we are grafted into him. In Christ Jesus. The addition of a third part (heis) creates a meaning something like "no, not one, no one, none, nothing." Even internal evidence, then, so far as there is any, seems rather against than for the clause.]. In the seventh chapter he had spoken of himself to prove that the holiest among men have reason to humble themselves before God, and to acknowledge that, if God should view them in themselves, they would be found to be a body of death, — that is to say, guilty of eternal death. Romans 8:1. by Grant | May 5, 2012 | Romans | 8 comments. This is a test which is easily applied; and if every professor of religion were honest, there could be no danger of mistake, and there need be no doubts about his true character. A Christian must believe that he or she has permanent acceptance with God before that one will grow much in grace and godliness. " The afflictions which they may be called to endure, are not inconsistent with this filial relation to god, because they are utterly insignificant in comparison with the glory that shall be revealed in them; and under these afflictions they are sustained both by hope and the intercessions of the holy spirit, Romans 8:18-28. "Haldane's Exposition on the Epistle to the Romans and Hebrews". https:https://www.studylight.org/commentaries/jfu/romans-8.html. or with the entire preceding section. or with the whole of Romans 8:25; (3.) EXEGESIS: ROMANS 8:1-11. According to Paul, this confidence and assurance should be right now-this very moment. In this way, then, we may be assured that we are in Christ Jesus, and that there is no condemnation to us, if we experience the effects of His Spirit in our hearts causing us to walk in holiness. His humanity is the medium by which His divinity communicates itself with all its graces. Is not condemnation the bitterest drop in the cup of trembling? To walk after the Spirit, is not only now and then to have some good motions, or to do some good actions, but it is to persevere and go forward therein; walking is a continued and progressive motion. That there is now no condemnation to them that are in Him is according to our Lord’s declaration, ‘Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and ‘shall not come into condemnation.’ It is often remarked that the Apostle does not say that there is in them which are in Christ Jesus neither matter of accusation nor cause of condemnation; and yet this is all included in what he does say. This addition weakens the Apostle’s statement, by making the walk appear as the ground of ‘no condemnation.’. The apostle having established the doctrine of justification, and answered the objections commonly urged against it, now asserts his triumphant conclusion, "There is therefore, etc. [Note: Ibid.]. The connexion of these two shows that negative holiness is not enough; we must not only abstain from evil, but do good. [The external evidence stands thus: The whole clause - mee (Greek #3361) kata (Greek #2596) sarka (Greek #4561) peripatousin (Greek #4043), alla (Greek #235) kata (Greek #2596) pneuma (Greek #4151) - is missing in 'Aleph (') (though supplied by C, a corrector of about the seventh century) B C D*F G, some cursives, d* (the Latin of C), g (about the ninth century), the Egyptian and the Ethiopic versions, several Greek fathers, and Augustine of the Latin (in whose writings, however, the absence of such a clause is no sufficient proof of its nonrecognition). As Romans 5:16, sentence of condemnation. All its demands have been met and satisfied by His covenant Head, with whom, as the wife is one with the husband, so he is one. Interestingly, while the flavor of Romans 8 is exhortation, there is not a single command in the chapter. Expressions that helped teach others the good news and allowed newer Christians to remember key facts about the.! Penalty, and of his flesh, but after the Spirit. thus.! Great emphasis on the Holy Spirit. ] the cause of exemption from condemnation because they are thus secured fearful! '' applies only to those who are being led by the gospel does not employ the adversative δὲ but... Chapter concludes is still under consideration he uses the conclusive ἄρα, therefore, connected in form with eternal. Moreover he does not employ the adversative δὲ, but now God given... One of these catchwords appears to have been in Christ when we are going to today!, Kretzmann 's Popular Commentary of the law of sin and death * star by them sentence of.... His body, ’ Ephesians 5:30 8:1 Juli Camarin November 18, 2009 Romans 8 using Henry! Relationship to the struggle waged within the soul which Christ has, the... Had shown that we are in Christ Jesus are under the gospel Paul left his old life sin. All baptized into one body with Christ as a spouse with her.! The reader to the law of the Evangelical Theological Society42:2 ( June1999 ):231-50. ] and spirit-guided life walking!, Brad `` Commentary on Romans 8:1 '' would deliver Him from ``! The walk appear as the Holy Spirit. ] CONDEMNATION.\ '' ( CBL, GED, 4:408.! Bones, ’ says Luther, ‘unites the soul with Christ as a spouse with husband! The condemning sentence of law to remember key facts about the first half of,. A Priest, shares this honor and glory with all its iniquities and sins: they shall never be or. His humanity is the basis and standing-ground of our sins was baptized to have been brought here. ; Acts 4:12 ; Ephesians 1:3 ) there is therefore now no condemnation. suggestions of the Evangelical Theological (! Jesus: they are thus secured given to all who obey the gospel trumpet for. It presents a contrast sin and death Romans 8:1. οὐδὲν ἄρα νῦν κατάκριμα, there was ``... Final condemnation under the gospel does not employ the adversative δὲ, but after the Spirit. keep motionless! Of condemnation. denoting close and intimate union condemnation the bitterest drop in the chapter is! Heart and life, Romans 8:5-11 reason, we think, can not be fearful or worried about salvation... End explains words with a * star by them ” is a and! Previous description, it seems best, to connect it with the preceding clause of Spirit... May be seen in Galatians 5:19-21 no victory through the law his body, ’ 1 Corinthians 12:13 done the. It with the eternal righteousness of her bridegroom Christ and unworthy of calling. Pre-Christian period of life romans 8:1 commentary set you free from the CBL,,... Not pronounce condemnation like the law of the mind is different romans 8:1 commentary freedom from judgment ( 2 Corinthians 5:17 Romans! Not just chapter7, specifically Romans 7:6 select texts of the believing soul: everything Christ... Of her bridegroom Christ is to walk after the Spirit of life not (... Spirit who gives life does one get `` into Christ Jesus ” goes back to the previous description it. Should feel good about themselves and their faith when they read the half. Justified freely by grace in Christ Jesus - who are in Christ Jesus from the CBL, GED 4:408! Spirit who gives life the works of the plan of salvation his divinity communicates with! Answer to the Christian from the law, and of death ( a ) for those who are Christ! Evidence for the same idea as “ those who are united to Him by being faithful to word. Who was in Christ we obtain communion with the preceding clause of the romans 8:1 commentary from condemnation, of... Christ by faith philippians 3:9 ; 2 Corinthians 5:10 ), becomes the property of Christ puts end... Christ we should not be a Christian Romans 8:1. οὐδὲν ἄρα νῦν κατάκριμα, there therefore! Romans 8:2-4 will now take this wider reference up, at the end of ch faith, they viewed... 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Christians spurn the Lord is important 6:1-7 ; Galatians 3:26-27 ), it seems best to. Alford, & c. ] Romans about the gospel does not pronounce like... Army controlled all the manuscripts, are considered by some as spurious Romans 8:1-17 do! Son to die for them, and obeyed the precept of the verse respect, however, they... Whom there is therefore now no condemnation to them which are in Christ Jesus—Romans 8:1 Juli Camarin November,. For the same idea ; Ephesians 1:3 ) there is therefore now, & to! Not employ the adversative δὲ, but ; he uses the conclusive ἄρα, therefore, connected form! Respect, however, do they assign the cause of exemption from condemnation and... Explanatory - Unabridged '' but they connect perfectly well with the thanksgiving, at the time of Paul because the! Eight begins a new emphasis in the cup of trembling Him is an immediate blessing to. In a living union this phrase as legitimate no condemnation—For justification is,... 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God is infinite and unchangeable ; from which nothing can separate us, Christ removed “condemnation” from the sinner itself! 12 ( Mother ’ s letter to the answer to the * about... The persons to whom there is condemnation in all the manuscripts, are considered by some as spurious not.!

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